- Turn off your cell phone or at the very least set your cell phone to silent or Do Not Disturb. DO NOT ANSWER ANY CALLS IN THE SERVICE.
- Do not text or write.
- Do not take pictures. In traditional settings, photography is strictly forbidden on Shabbat.
- Do not talk during services.
- Do not clap. While this is a momentous occasion, it is not a performance
(though our cantor's voice may make you believe you are at one).
B’NAI MITZVAH 101
You may have been to a Bar or Bat Mitzvah or this may be your first. You may have even had one of your own. Regardless of your knowledge level, we have put together a cheat sheet (or review sheet for some) to help you understand what some of the Hebrew words mean, what will happen at the service, what the tradition is, and why it’s important.
Remember that this is a joyous occasion, and we are so glad to share this moment in Dillon and Ben's lives with each of you!
FREQUENTLY ASKED QUESTIONS
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I've heard of a Bar Mitzvah. I've heard of a Bat Mitzvah. What is a B'nai Mitzvah?
A Bar Mitzvah (BAR meetz-VAH) is for a boy. A Bat Mitzvah (BOT meetz-VAH) is for a girl. A B’nai Mitzvah (beh-NAY meetz-VAH) is for more than 1 boy or for a boy and girl. (B’nai Mitzvah or B Mitzvah can also be used for someone who prefers a gender-neutral service.) A B’not Mitzvah (beh-NOTE meetz-VAH) is for more than 1 girl.
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What does a Bar/Bat Mitzvah do?
At 13, a young Jewish person becomes obligated to observe the commandments of Judaism - all 613 of them. “Bar/Bat mitzvah” literally means “son/daughter of the commandment.” The "commandment" is to follow the laws of Judaism and pass those on for generations to come. Judaism survives because the story of the Jews is retold year after year. We are not just talking about the story of the Jews' escape from slavery in Egypt which Jewish families around the world retell every year on Passover. This is just one of the stories that are told each year. The story of the Jews is the 5 books of the Torah - Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. (In Christianity, this is referred to as the first 5 books of the Old Testament.) A section of the week’s parsha is read each shabbat, until the entire Torah is completed. This takes one full year. It is the responsibility of the Jewish adults in the community to tell this story by reading from the Torah each week. Automatically, a boy becomes a bar mitzvah at the age of 13 and a girl becomes a bat mitzvah at 12. (Apparently God recognized that girls mature earlier than boys). As a bar/bat mitzvah, the young Jewish person is officially recognized as an adult in the eyes of the community and assumes the responsibility of an active Jew, which includes passing on the words of the Torah. Or, as Bar Mitzvah boys will tell you, “Today I am a man!” In order to reach this milestone in their lives, Dillon and Ben have spent the last few years hard at work studying Hebrew and have learned to read and chant from the Torah. Today, they will read the parsha for this week from the Torah. This week’s portion is called Tzav. They will also read a haftarah and will deliver their D’var Torah, which is their interpretation and personal connection to the Torah portion they have read. (Don't worry - this is in English.)
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Is there anything I should or shouldn’t do in the synagogue on Shabbat?All guests and participants are expected to respect the sanctity of the prayer service and Shabbat.
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What should I wear to the service?
At the service, guests should dress respectfully and modestly. (Think business attire.) Shoulders should be covered. If men are expected to wear a kippah/yarmulke, they will be available at the entrance.
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What can I expect at the service? What do I do?
- You can expect lots of Hebrew. Don’t worry, there is some English too, and all the prayers and readings are translated from Hebrew to English in the prayer book or siddur. You will either be handed one of these before you enter the sanctuary or you will find one at your seat so you can follow along. (BTW there are no assigned seats so sit wherever you want.)
- If men are expected to wear a kippah/yarmulke, regardless of their religion, they will be available at the entrance.
- There will be lots of standing and sitting. Just follow others in attendance. We promise you won’t be the only one without a clue.
- During the Torah service, the Torah scroll will be removed from the ark and processed around the congregation. You may see people kiss their prayer book or the corner of their tallit or prayer shawl and then touch it to the Torah. This is a sign of respect and love. If you are not Jewish, you do not have to do this.
- Enjoy watching Dillon and Ben participate in this tradition and demonstrate their years of study. Then be ready to celebrate with us later! (Bring your appetite.)
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What is Shabbat?
Shabbat is also known as the Sabbath or the day of rest. In Christianity, this is Sunday. In Judaism, Shabbat begins at sundown on Friday night and ends at sundown on Saturday. This is the holiest of all the days in the Jewish calendar - more holy than Rosh Hashanah and Yom Kippur. It is meant to be observed as a day of rest and as a day to abstain from any work. More observant Jews will refrain from any use of electronics on Shabbat. In today's world of iPhones, Androids, tablets, computers, smart TVs, Zoom calls, etc., taking a break from those devices is almost like a mini-vacation!
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What’s the proper greeting in Hebrew on Shabbat? How do you congratulate a Bar/Bat Mitzvah in Hebrew?
You may hear people greeting each other with “Shabbat Shalom” (Shah-BAHT Shah-LOME), which basically means “Good Sabbath,” or “Peaceful Sabbath.” If someone says it to you, the proper response is to repeat back “Shabbat Shalom.” For those who have done something special, like read from the Torah, you can say to them "Yasher Koach" (yah-SHARE koe-AKCH) which basically means "Way to go!" You could also say "Mazel Tov" (MAH-zell TUHV) which is used to express congratulations.
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What is the tiny head covering/skullcap Jewish boys and men wear? Do I have to wear one?
The head covering worn by Jewish boys and men is called a kippah, or yarmulke in Yiddish. Orthodox Jews and some Conservative Jews wear one at all times. Most Conservative Jews and Reform Jews will wear one in the synagogue for services only. In more liberal synagogues (like Beth El), women will often wear a head covering as well. This may be a hat or just a lace circle folded into quarters and secured with a bobby pin. Wearing a kippah is not a symbol of religious identification but is rather an act of respect to God and the sacredness of the worship space. It is meant to remind you that there is always something higher than you at work. Just as men and women may be asked to remove their hats in church, or remove their shoes before entering a mosque, wearing a head covering is a non-denominational act of showing respect. If men and boys are expected to wear a kippah, regardless of their religion, they will be available at the entrance.
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What is the white shawl/scarf I see people wearing? Do I need to wear one?
This prayer shawl is called a tallit. It looks like a regular shawl but has special knotted fringes (known as tzitzit) at the four corners. Traditionally, only men wore them, but ya’ know, equal rights. In many synagogues people only wear their tallit when the Torah is going to be read, which is usually on Saturday mornings and other holidays. Because the braided fringes at the four corners of the tallit remind its wearer to observe the commandments of Judaism, wearing a tallit is reserved for Jews. Although an usher may offer you a tallit at the door, you may decline it if you are not Jewish or are simply uncomfortable wearing such a garment.
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What happens at the Shabbat service?The Shabbat morning service is broken down into 3 parts:
- Shacharit (SHAKH-har-reet) Service
- Torah Service
- Musaf (moo-SAHF) Service
SHACHARIT SERVICE
Shacharit, or the morning service, features two main sections - the shema and the amidah. The shema and its surrounding blessings are one of the two main sections of the Shabbat morning prayer service. The shema itself is one of the core prayers of Judaism containing the central monotheistic assertion of the Jewish faith. The second main section of the Shabbat morning prayer service is the amidah or standing prayer. This consists of three different sections beginning with praise of God, leading into the middle section that celebrates the holiness and specialness of Shabbat, and concludes with prayers of thanksgiving and shalom. If you are not Jewish, the amidah is a great time to quietly reflect on things which you find awe-inspiring, things with which you would like help, and things for which you are thankful.TORAH SERVICE
The Torah service is meant to be the climax of the service. Each Saturday morning, we relive the powerful moment at Mount Sinai when God revealed to Moses the entire Torah, with all its laws and the interpretations thereof, and God gave Moses the two stone Tablets containing the Ten Commandments. We go up to the Ark (the place we store our torahs) as if we are ascending Mount Sinai to receive the original Torah. We then break the weekly Torah reading, or parsha, into small sections. On Shabbat morning, we read 7 aliyot, plus one extra (called the Maftir). A person or group of people will come upon the bimah for an aliyah. This process of “coming up” is reenacting the role of Moses going up to the Torah and bringing its wisdom to the people. The Torah is a handwritten scroll that takes a special scribe approximately a year to write by hand, with a feather quill and ink. In addition to years spent learning to read the Hebrew, Dillon and Benjamin have spent the past year learning the special way to chant from the Torah. (BTW there are no vowels in the Torah!) Just before the last section of the Torah is read, the cantor will sing the Mi Shebeirach (MEE she-BAY-RACHK). The prayer asks for blessing, compassion, restoration, and strength within the community and for others who are ill, as well as for all Jews and all human beings. After the Torah readings are complete, Dillon and Ben will read the haftarah. This week is a special Shabbat called Shabbat HaGadol (HAH-GAH-dole) - which translates to "The Great Sabbath." It is one of 4 special Sabbaths preceding the Passover Festival and therefore has a special haftarah text. They will follow this with their D’var Torah, and the rabbi(s) will follow with their sermon.MUSAF SERVICE
The Musaf (MOO-sahf) service is the final part of the Shabbat service. This includes a repetition of the amidah followed by the Mourner’s Kaddish. The rabbi will ask anyone in a period of mourning or observing a yahrzeit to rise. This allows the community to see who is standing, and perhaps give them an extra hug later. The Mourner's Kaddish is usually followed by some announcements, possibly another reading and/or prayer (usually the Shehecheyanu), the final prayer called Adon Alum (ah-DOHN ah-LUM), and, lastly, the priestly blessing. In honor of this SIMCHA, the entire congregation will then sing a celebratory song called “Siman Tov U’Mazel Tov” and wish each other a “Shabbat Shalom” as they leave the sanctuary. -
What about gifts?
It is customary for invited guests to give a gift to the bar/bat mitzvah celebrant. Presents should be delivered at the party or reception, rather than at the synagogue service. Most parties feature a gift table or other place designated for gifts. What to give is based on both the person giving it and the soon-to-be-adult receiving it. Cash is undoubtedly convenient for all involved and can be used for something the bar/bat mitzvah child wants right now or socked away into savings accounts. Checks are traditionally written out in $18 increments, marking the Hebrew letters for the word chai, meaning “life.” (Each Hebrew letter has an associated numerical value. The numerical value of chai is 18.) That said, no one will be offended if you give a more rounded number, like $50 or $100 — or whatever you can comfortably afford. A quick online search will offer other suggestions if you don’t want to do cash. Most importantly, don’t forget to attach a card or gift tag so it is clear who the gift is from. (Learning to write thank you notes is another by-product of becoming a bar/bat mitzvah.)